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Set in rural South India, a place where social
barriers are built stronger than fort walls, VANAJA explores the chasm
that divides classes as a young girl struggles to come of age.
Vanaja (Mamatha Bukhya) is the 14 year-old daughter of a
poor fisherman from the lowest class. When a sooth-sayer predicts that
she will be a great dancer one day, she goes to work in the house of
local landlady Rama Devi (Real name), in hopes of learning Kuchipudi
dance from her new employer.
She is hired as a farmhand, but her vivacious ways and
spunk soon catch the landlady’s eye: when she is entrusted with tending
the chicken, she’s caught, instead, chasing them into a general
pandemonium, and lying unabashedly to conceal her pranks. To keep her
out of trouble, Rama Devi promotes her to a kitchen underhand, where she
comes up against the old, crusty and extremely loyal Radhamma (Real
name) – Rama Devi’s cook.
It isn’t long before Vanaja gets herself invited to
play a game of pacheesi against Rama Devi. Seeing that losing isn’t the
mistress’s forte, Vanaja deliberately gives up her game – a fact that
doesn’t go unnoticed - and which eventually secures her the landlady’s
mentorship – first in music, and then in dance. Vanaja excels at the
art, and seems to be on a steadily ascending path when Shekhar (Real
Name), Rama Devi’s 23 year old son – handsome, muscular and rather
insecure, returns from the US to run for local political elections.
Sexual chemistry is ignited between Shekhar and
Vanaja (still a minor at 15), and a mostly innocent flirtation develops
between them. Then, matters suddenly turn ugly when Vanaja’s superior
intellect pits her against Shekhar in a public incident which ultimately
humiliates him in front of his mother. Matters escalate, eventually
leading to Shekhar raping Vanaja.
Vanaja’s father (Real Name), straddled with debt and
struggling with alcoholism, persuades his daughter to deliberately
forego an abortion and try to use her child for gain; a tangible symbol
that will inevitably link them to the upper class and wealth.
Subverting the class structure however, is not that
easy. For the landlady, acknowledging the child would admit to her
son’s rape of a minor; but not acknowledging it would forsake her own
bloodline, however polluted by Vanaja’s low caste. For Vanaja, the
choice is harsher: living a life of servitude in close proximity to her
child, or forsaking her son and starting afresh some place else. |